高考英語試題及答案江蘇卷(編輯修改稿)

　

【文章內容簡介】 D. for44. A. benefit B. lesson C. nature D. art45. A. sticking B. looking C. swinging D. turning46. A. wild B. real C. different D. remote47. A. neighborliness B. happiness C. friendliness D. kindness48. A. unique B. expensive C. rare D. necessary49. A. Up B. Down C. Deep D. Along50. A. cooperation B. relationships C. satisfaction D. appointments51. A. reality B. society C. town D. life52. A. creating B. losing C. quitting D. offering53. A. put in B. turn in C. take in D. get in54. A. yards B. shelters C. camps D. cottages55. A. when B. what C. whether D. how第三部分:閱讀理解(共15小題。每小題2分,滿分30分)請認真閱讀下列短文,從短文后各題所給的A、B、C、D四個選項中,選出最佳選項,并在答題卡上將該項涂黑。 56. The leaflet is to inform visitors of the Park’s________A. advanced management B. thrill performancesC. entertainment facilities D. thoughtful services57. A visitor to the Park can________.A. rent a stroller outside Front Gate B. ask for first aid by Thunder RunC. smoke in the Water Park D. leave his pet at KidZvilleBWe’ve considered several ways of paying to cut inline: hiring line standers, buying tickets from scalpers (票販子), or purchasing line cutting privileges directly from, say, an airline or an amusement park. Each of these dealsreplaces the morals of the queue (waiting your turn) with the morals of the market (paying a price for faster service). Markets and queues—paying and waiting—are two different ways of allocating things, and each is appropriate to different activities. The morals of the queue, “First e, first served,”have an egalitarian(平等主義的) appeal. They tell us to ignore privilege, power, and deep pockets.The principle seems right on play grounds and at bus stops. But the morals of the queue do not govern all occasions. If I put my house up for sale, I have no duty to accept the first offer that es along, simply because it’s the first. Selling my house and waiting for a bus are different activities, properly governed by different standards.Sometimes standards change, and it is unclear which principle should apply. Think of the recorded message you hear, played over and over, as you wait on hold when calling your bank: “Your call will be answered in the order in which it was received.” This is essential for the morals of the queue. It’s as if the pany is trying to ease our impatience with fairness.But don’t take the recorded message too seriously. Today, some people’s calls are answered faster than others. Call center technology enables panies to “score” ining call sand to give faster service to those that e from rich places. You might call this telephonic queue jumping.Of course, markets and queues are not the only ways of allocating things. Some goods we distribute by merit, others by need, still others by chance. However, the tendency of markets to replace queues, and other nonmarket ways of allocating goods is so mon in modern life that we scarcely notice it anymore. It is striking that most of the paid queuejumping schemes we’ve considered—at airports and amusement parks, in call centers, doctors’ offices, and national parks—are recent developments,